How to Start a Sharing Movement

When we look at the way society functions in modern times, we seem to forget that amongst the teeming masses of humanity are made up of individuals.

Individuals of a Society

The thoughts and beliefs, as well as the actions of individuals in this mass of humanity we call society shape the future, the reality of our existence as we know it.

It is then imperative that we understand our own power as an individual. Power is simply the ability to do, to change, or to affect change in a situation, in reality.

“Be the change that you wish to see in the world”
— Gandhi

The fact that we can affect change in our society and as an individual, we must also carry out the obligation that we have to share.

To share, and create social value is a very natural human phenomenon, albeit not restricted to Homo Sapiens alone. To share and to consciously understand and create sharing movements, and values, as well as social value is however, a uniquely human concept.

Sharing is not limited to advertisements on billboards, nor is it, or should it be limited to thirty second jingle tunes on the radio, accompanied on tv by a short clip.

The Sharing Movement is not about the promotion of goods, services, or values for the purpose of collecting a profit. It is a wider social movement to promote a cultural and very human need to be socially connected, through the act of sharing.

The origin of the Sharing Movement is from a cultural and human need to socially connect.

The sharing movement itself does not start, nor does it end with the physical act of sharing either – it starts with a mindset within us, as well as the understanding of what we are doing, and why.

Some people share because they feel great doing it, since altruistic acts in human behaviour actually help to propagate the altruist’s genes in the race for survival in the natural selection process. In certain cultures, sharing is seen as both a form of wealth redistribution, as well as promotion of the largesse of the patron who shares his wealth with others, hence their ability to share material goods.

But looking beyond just personal feelings as well as creating social value for ourself, sharing is about connecting people in an egalitarian manner. This is not about the promotion of our largesse, or the promotion of other’s largesse, but about us, and another person forming a connection through the need for a physical item. This connection can be formed only in the most personal of settings, as it requires trust as a currency, and trusting people is the first step to a closer community of friends, neighbours, and family.

These connections cannot be forced upon people, coerced onto people, nor can they be really effective, since being friendly, and being friendly and trusting are two different things altogether.

How we can truly see this is through ad campaigns for a friendlier neighbourhood, which rarely work. What does work however, are events where social value is created and trust slowly but surely formed amongst community members.

Sometimes, these events are initiated by the local council, made up of more outgoing members of the community, and other times, the local government(rarely).

Most of the time, these kinds of events, such as barbeque cook-outs, communal celebrations and observations of religious, cultural, or ethnic festivals open to everyone in the community are usually started by people in the community.

These are simple, yet effective tools to open up people to the idea of a sharing community that is there for every member to utilise and support.

Barbeques, celebrations and gatherings aren’t too hard to organize for someone of average means are they? yet they are the ties that bind, that hold a sharing community together.

youYet, all these need not be started by companies. Nor governments. These can be started by you.

The people you come with into contact daily, as well as the people you talk to, can be part of the sharing movement, but you have to speak out, and more than just talk about what being part of the sharing movement means, to also act on it.

Share when you can, with the people you can

If everyone did their part, and practiced sharing in their own corner of the world, soon, communities of people accustomed to sharing naturally and consciously will form.

And then, growth of the sharing mindset will increase exponentially, since ideas spread like wildfire.

Ideas are powerful, and so are actions. Alone, you cannot reach the moon, but with friends, neighbours, and other people who share, connecting groups of people will become easier, and more viable, not just economically, but physically as well as socially.



Household Happiness Factor

Household debt is defined as the amount of money that all adults in the household owe financial institutions. It includes consumer debt and mortgage loans. With consumers constantly buying items on credit, it seems as though the world is starting to get into a huge consumer debt.



In Australia, Australian households have more debt compared to the size of the country’s economy than in any other world. As of the third quarter of 2015, it is now the world’s most indebted household sector relative to GDP. It has around $2 trillion in unconsolidated household debt relative to $1.6 trillion in GDP.

In Canada, reports showed that Canadians are ending 2015 with record-high debt and mid-2016, household debt is still growing. The Bank of Canada has expressed concerns about the elevated levels of household debt, which pose a potential risk to Canada’s financial stability in the event of a sharp economic downturn.

In Asia, China’s total debt is more than double of its gross domestic product (GDP) in 2015, and industry experts have expressed concerns that the debt linkages between the state and industry could be fatal. The country’s debt has increased to almost 250% of its GDP due to use of cheap credit to stimulate slowing growth, and releasing a massive debt-fuelled spending binge by consumers.

In Japan, it looks like the country is heading for a full-blown solvency crisis as the country runs out of local investors and may be forced to inflate away its debt in a desperate end-game. The Japanese economy is trapped in a vicious cycle of deflation and stagnation where escaping from this requires bold attempts on both monetary and fiscal fronts.

“We buy things to make us happy. And we succeed for only a short period of time. New things are exciting to us at first, but then we adapt to them.”

Consumerism is good to a certain extent as it helps in stimulating growth in the country. However, consumerism becomes excessive when it extends beyond what is needed. When we start consuming excessively beyond our income level, boundaries are removed.


Although cheap and easy credit allows us to obtain money to purchase more items. Does possessing more material goods result in increase in happiness?

A study shown by Dr. Thomas Gilovich, a psychology professor at Cornell University who has been studying the question of money and happiness for two decades, says that it might not necessarily be so. According to him, “We buy things to make us happy, and we succeed. But only for a short period of time. New things are exciting to us at first, but then we adapt to them.”

“Buying more might cause unhappiness”

This refutes the basic assumption that we’ve been holding for ages. For example – when we spend money on a physical item – as opposed to an experience, the same physical item lasts longer and supposedly makes us happier for a longer period of time as compared to a one-off experience like a concert or vacation.

In fact, buying more items might be the cause of our unhappiness. Gilovich suggests that instead of buying the latest iPhone or the latest BMW, you’ll get more happiness spending money on experiences like going to art exhibits, doing outdoor activities, learning a new skill, or traveling.

One study conducted by Gilovich showed that if people have an experience they say negatively impacted their happiness, once they have the chance to talk about it, their assessment of that experience goes up.

He attributes this to the fact that something that might have been stressful or scary in the past can become a funny story to tell at a party or be looked back on as an invaluable character-building experience.

Sharing experiences can also help us connect with others more than sharing our thoughts about our material belongings. For instance, you’re more likely to feel a connection with someone who has also taken a trip to Bali than someone who also just bought a 4K TV.

Furthermore, when we buy material goods and items, new items are exciting to us at the beginning. But over time we start to adapt to them and a vicious cycle of buying goods and items in a bid to maintain that feeling of happiness occurs.

Gilovich’s research has huge implications for individuals who want to maximize their happiness return on their financial ‘investments’, for employers who want to have a happier workforce, and policy-makers who want to have happy citizens.

If we are to take this research to heart, it means that we should not only have a shift in how individuals spend their discretionary income, but also place an emphasis on employers giving paid vacation and governments taking care of recreational spaces.

In other words, before you start spending credit on those shoes or gadget, think to yourself, do I really need this? If the answer is yes, then think of ways where you won’t need to spend money or borrow credit to get that item. Because ultimately, with the technology that’s available to us and how connected we are, we can find access to what we need before having to spend money we don’t have and create debt we may not be able to pay off.

“Happiness is not in the mere possession of money; it lies in the joy of achievement, in the thrill of creative effort.”
— Franklin D. Roosevelt